There are two songs specifically set for Easter Sunday in CWB II. Then there are a plethora of general Easter songs that I’ll tackle a bit at a time.
344 Easter Sequence: Christians Praise the Paschal Victim
The original words are a thousand years old by Wipo of Burgundy, here translated by Peter J. Scagnelli and in copyright (WLP). The chant tune is public domain.
You can see the chant notation here, but note that the text above is a different translation.
… or in Latin:
345 O Flock of Christ
This is a very different translation of the same sequence by James Quinn and set to VULPIUS.
It is available in this collection at OCP. I can’t find a link to the text anywhere.
There are three hymns specifically recommended for Easter Vigil in Catholic Worship Book II.
I’ve already blogged 341 “At the Lamb’s High Feast We Sing” a nineteenth century translation of a fourth century Latin original.
As this is PD, the music below is pretty much what is in CWB II – same key and arrangement – just some minor grace notes added to the accompaniment..
I did a new backing for fun on BIAB.
342 Through the Red Sea Brought at Last
This is a text by Ronald Arbuthnot Knox a very interesting fellow. The words are still in copyright apparently, although he died in 1957 so it can’t be long. It is set to the tune STRAF MICH NICHT, which is seventeenth century. The text is at Hymnary. It has many alleluias and an interesting set of words – “By his tomb, Christ makes room” – “Then, deceitful world adieu” – as I say, he has a particular turn of phrase, but then he did write detective fiction.
343 We Know that Christ is Raised and Dies No More
Without the full blast of organ and choir I can’t see these being particularly joyful for the Vigil myself. I think most parishes with more modest resources will look elsewhere or stick to what they know.
With a minimum of snark from me, let’s see how we are to celebrate the Easter Vigil from the pages of CWB II. I’ll do some of the strictly liturgical elements today.
331-332 The Blessing of the Fire and Preparation of the Candle.
This is a great start and symbol, starting outside in the fading light with a roaring fire to light the candles.
The music and text is at ICEL, although CWB II drops it two semi-tones – “Thanks be to God.” The sound file is from NPM.
333 Exsultet – CWB II just gives the responses. I would have thought a setting of some sort mandatory. What they didn’t provide is available in chant mode at ICEL.
This is nice but a non chant version would have been good as well.
334-5 The Easter Alleluia
CWB II has picked a version from the Grail, which seems idiosyncratic and not used much elsewhere in the world. There are many other settings available.
I made a bad guide for the chant for the three lines of “Alleluia” then the solemn tone chant for “Give thanks to the Lord for he is good, for his love endures forever”. Each of the first three lines is repeated by the assembly (but I didn’t put that in) – probably useless:
336 the Litany of the Saints
This is always great and you can pop your local saints in to the mix. This is the ICEL version and again CWB II have dropped the setting by two semi-tones (Thanks be to God.)
Springs of water, bless the Lord; praise and exalt him forever.
Richard Proulx’s setting (1973 ICEL text):
Cantor: Springs of water, bless the Lord. Assembly: Springs of water, bless the Lord. Cantor: Give him glory and praise for ever. Assembly: Give him glory and praise for ever.
339-340 Easter Dismissal
This is the ICEL text and music (again CWB II down two semi-tones – Thanks be to God). “Go in peace” is also an option:
What do you think? I’m not a chant guy but if they are going in that direction why not stick to ICEL? Maybe some of these have been used successfully in many parishes in Australia. They aren’t leftovers from CWB I, so I don’t know the reasons for idiosyncratic responses and the omissions.
The very adventurous liturgy at RS’s parish last week included this text by Katherine K. Davis set to a traditional Welsh tune ASH GROVE. It is a song of thanksgiving highlighting God’s majesty through nature.
Davis is famous for writing “The Little Drummer Boy”.
RS’s parish doubled down of Laudato Si with a second song from Pope Francis’s encyclical in last week’s liturgy.
This one is a recent song by Curtis Stephan. It has seven verses and you can choose those with an environmental theme, or peace and mercy. It is more singable by an assembly than many modern songs that seem to originate as solo vehicles and has much to recommend it.
The text is in the preview at OCP where you can purchase the sheet music for download.
This was a fine suggestion at our music liturgy meeting but it doesn’t appear to be under One Licence so that really gets in the way.
It is an Offertory song by Sheldon Cohen. It appears to be an OCP copyright but there is no sign of it there and J W Pepper says it’s discontinued but they may have old stock.
The music I found had chords that suggested a big band arranger so it was interesting to find out he worked on Johnny Carson’s show as assistant musical director for many years. He founded the Pacific Pops Orchestra and ran a large choir as well. He died last year.
To note the change of liturgical season we will switch to the second mass we use, Paul Taylor’s Mass of St Francis. Because we know how to sing the response, we usually use the Celtic Alleluia, which is out in Lent, so we will use the Lenten Gospel Acclamation from Paul Mason’s “Mass of Glory and Praise”. We will also have silence instead of a thanksgiving hymn.
Throughout Lent we will use a seasonal psalm, Marty Haugen’s “Be With Me”.
For the most part these are old hymns in the public domain. When I look at a new hymn book I am looking for something that liturgically useful but fresh and appropriate to the culture of the worshiping assembly. Many of these songs are foreign to the culture of the suburban parishes I have attended.
… and there are no guitar chords for most songs.
On the other hand if you wanted to the collate old hymns that are freely available in the public domain and are used in cathedrals this is your tome.
I’ve actually blogged that one twice by accident. This one is even worse. I doubt many Australian assemblies have the wherewithal for spirituals. I’d avoid it on that basis unless you are sure.
It looks like I used my little copy of Together In Song for most of these when I blogged them but there are generally available and in the public domain. (except “O Jesus Crucified”)
I've worked my way through the As One Voice books and other collections making backings on Band in a Box to help me (& you if you're interested) learn new songs for church. This is aimed at churches and musicians that own the collections but haven't exploited them fully. If you don't have them they are certainly worth buying. This site is educational, nonprofit and designed to enhance the commercial prospects of songwriters. This site does not distribute copyrighted sheet music.
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Mason’s “Mass of Glory and Praise”
To access my backings for Paul Mason's mass go to Feb 2011 in the archive.